Mistakes to avoid
Common Umrah and Hajj mistakes
Ihram
Passing the miqat without entering ihram while intending Umrah or Hajj.
Instead: Enter ihram at or before the miqat; on a plane, before it is crossed. If you passed it, go back to it; most scholars say otherwise a sacrifice (dam) is due.
Putting perfume on the ihram clothes.
Instead: Perfume the body before ihram, not the ihram clothes. After entering ihram, no new perfume.
Keeping the right shoulder uncovered (idtiba') for the whole time in ihram.
Instead: Uncover it only during the Tawaf of arrival or of Umrah. Cover it for prayer and the rest of the time.
A woman wearing a niqab or gloves in ihram.
Instead: In ihram she does not wear them. Many scholars allow lowering a cloth over the face when men pass close by.
Tawaf
Starting Tawaf away from the line of the Black Stone.
Instead: Start and end each lap level with the Black Stone, with the Kaaba on your left.
Walking inside the Hijr (the low semicircular wall) during Tawaf.
Instead: Walk around the outside of the Hijr. It is part of the Kaaba, so a lap through it is not complete.
Thinking each lap has its own set dua, or reading a booklet aloud in a group.
Instead: There is no set dua for each lap. Make any dua or dhikr in your own words, quietly, and say "Rabbana atina…" between the Yemeni Corner and the Black Stone.
Walking briskly (raml) in all seven laps.
Instead: Raml is for men in the first three laps of the Tawaf of arrival or Umrah only; walk normally in the other four.
Pushing and hurting people to kiss the Black Stone or touch the Yemeni Corner.
Instead: Pointing to the Black Stone and saying "Allahu Akbar" is enough. The Yemeni Corner is touched if easy, not kissed; if you cannot reach it, just pass.
Praying the two rak'ah right behind Maqam Ibrahim in heavy crowds, blocking people doing Tawaf.
Instead: Pray them anywhere in the mosque when it is crowded.
Sa'i
Starting Sa'i at Marwah.
Instead: Start at Safa. The Prophet ﷺ said: "I begin with what Allah began with."
Counting Safa to Marwah and back as one lap.
Instead: Safa to Marwah is one lap, Marwah to Safa is the second. The seventh ends at Marwah.
Women running between the green lights.
Instead: Only men walk quickly there; women walk normally. Scholars agree on this.
Shaving or trimming
Men cutting just a few hairs.
Instead: Scholars differ. Many (Maliki and Hanbali) say trim from the whole head; the Shafi'is say three hairs are enough. Shaving or trimming the whole head is safest. Women cut a fingertip's length from the ends.
Hajj days
Spending the Day of Arafah outside its boundary, for example in the part of Masjid Namirah that lies outside Arafah.
Instead: Make sure you are inside the boundary signs of Arafah. Hajj is Arafah.
Leaving Arafah before sunset.
Instead: The Prophet ﷺ stayed until the sun had set, then left for Muzdalifah. Stay until sunset.
Thinking you must climb Jabal al-Rahmah.
Instead: All of Arafah is a place of standing. Make dua where you are, facing the Qibla.
Praying Maghrib on the way before reaching Muzdalifah.
Instead: Pray Maghrib and Isha together at Muzdalifah. If you fear reaching it after midnight, pray them on the way.
Throwing big stones, shoes, or all seven pebbles at once.
Instead: Throw seven small pebbles, a little bigger than a chickpea, one at a time, saying "Allahu Akbar" with each. Seven thrown at once count as one.
Stoning on the 11th to 13th before midday.
Instead: On the days of Tashreeq the Prophet ﷺ stoned after midday (zawal). Most scholars say it must be after midday.
Choosing to leave early on the 12th but still being in Mina at sunset.
Instead: If you leave early (Quran 2:203), leave Mina before sunset on the 12th. Many scholars say that if the sun sets while you are still there, you stay and stone on the 13th.
Madinah
Thinking the visit to Madinah is part of Hajj or Umrah.
Instead: It is a separate visit to the Prophet's Mosque with great reward. Your Hajj or Umrah is complete without it.
Raising voices, crowding, or touching and kissing the grille at the Prophet's ﷺ chamber.
Instead: Greet with respect and a low voice (Quran 49:2), then move on. Face the Qibla when you make dua.